God the creator of everything is known as the Holy of holies. Whenever God’s presence is with someone or somewhere, the place or the person automatically become holy. No one is able to face God in all his holiness. Back then in order for people to be in his presence, a lot of animal sacrifices were required but later His only begotten son was sacrificed instead of the animals so that whoever believes in him may have access to his holiness. Before getting more details here is a short video about holiness from the Bible Project Team.
To understand more about holiness here is how The Bible Project Team explained holiness as
For many Christians, holiness refers to the idea of being good and morally upstanding. When referring to the holiness of God, though, the holiness definition takes on a much richer meaning.
God’s holiness is His defining characteristic. The holiness of God is a term used in the Bible to describe both His goodness and His power. It is completely unique, and utterly all-powerful, radiating out from God like energy. In fact, God’s holiness is so overwhelming, that it can actually be dangerous to approach.
It’s helpful to think of God like the sun. The sun is so bright and powerful that its energy radiates out through the solar system. It’s a good, helpful thing to be within the sun’s energy, but the sun itself is so powerful that it’s dangerous to get too close. In holiness scriptures, where we see examples of mortal men approaching the presence of the almighty God, the exact same scenario that this metaphor depicts is played out.
Take, for example, the story of Moses and the burning bush. As Moses approaches the burning bush (which as we know is the presence of God), God tells Moses to take off his shoes because he is on holy ground and warns him not to come any closer. It’s an intense example of just how overwhelmingly powerful God’s holiness is.
Other examples of God’s holiness in the Bible can be found in verses depicting the Holy of Holies, the inner room of the Israelite temple where God Himself resided. Because of the Israelites, and especially the priests that worked within the temple, were in such close proximity to God’s holiness, they had to take great care in order to keep themselves pure.
For the Israelites, keeping oneself pure involved not only trying to remain morally pure but also ritually pure as well. The rituals that the Israelites had to follow in order to stay pure were numerous and included things such as staying away from dead animals, certain foods, and certain bodily floods. While becoming ritually impure was never defined as being sinful, the problem was that the Israelites were not able to exist within such close proximity of God’s holiness if they were ritually impure.
The narrative of God’s holiness doesn’t end there, though. Instead, later on in the Bible, we see incredible stories of God’s holiness expanding out from the temple and purifying things that were otherwise impure. Isaiah, for example, has a vision where he enters the temple impure but is purified while he is thereby a burning coal – a physical embodiment of God’s holiness. Later on, Ezekiel also has a vision where the holiness of God pours out from the temple like a river, revitalizing and purifying all the land it comes into contact with.
These examples of God’s holiness purifying impure things all lead up to Christ. Christ, who is God’s holiness in human flesh, goes out into the land, healing the sick, raising the dead, and casting out demons – all of which are examples of God’s holiness now purifying the things it comes into contact with.
Through all of these examples, we are able to piece together a compelling picture of the holiness of God. God’s holiness is a powerful force that must be treated with the utmost respect. At the same time, God’s holiness is a gift, able to heal a broken and impure world. Best of all, as followers of Christ, a part of God’s holiness now resides in us as well, making it our mission to go out spread the holiness of God to all the world.
Here is more detail from “the got question organization”
The room known as the Holy of Holies was the innermost and most sacred area of the ancient tabernacle of Moses and temple of Jerusalem. The Holy of Holies was constructed as a perfect cube. It contained only the Ark of the Covenant, the symbol of Israel’s special relationship with God. The Holy of Holies was accessible only to the Israelite high priest. Once a year, on Yom Kippur, the Day of Atonement, the high priest was permitted to enter the small, windowless enclosure to burn incense and sprinkle the blood of a sacrificial animal on the mercy seat of the Ark. By doing so, the high priest atoned for his own sins and those of the people. The Holy of Holies was separated from the rest of the tabernacle/temple by the veil, a huge, heavy drape made of fine linen and blue, purple and scarlet yarn and embroidered with gold cherubim.
God said that He would appear in the Holy of Holies (Leviticus 16:2); hence, the need for the veil. There exists a barrier between man and God. The holiness of God could not be accessed by anyone but the high priest, and then only once a year. God’s “eyes are too pure to look on evil” (Habakkuk 1:13), and He can tolerate no sin. The veil and the elaborate rituals undertaken by the priest were a reminder that man could not carelessly or irreverently enter God’s awesome presence. Before the high priest entered the Holy of Holies on the Day of Atonement, he had to wash himself, put on special clothing, bring burning incense to let the smoke cover his eyes from a direct view of God, and bring sacrificial blood with him to make atonement for sins (Exodus 28; Hebrews 9:7).
The significance of the Holy of Holies to Christians is found in the events surrounding the crucifixion of Christ. When Jesus died, an amazing thing happened: “When Jesus had cried out again in a loud voice, he gave up his spirit. At that moment the curtain of the temple was torn in two from top to bottom” (Matthew 27:50-51a). The veil was not torn in half by any man. It was a supernatural event done by the power of God to make a very specific point: because of the death of Christ on the cross, man was no longer separated from God. The Old Testament temple system was made obsolete as the New Covenant was ratified. No longer would we have to depend on priests to perform once-a-year sacrifices on our behalf. Christ’s body was “torn” on the cross, just as the veil was torn in the temple, and now we have access to God through Jesus: “we have confidence to enter the Most Holy Place by the blood of Jesus, by a new and living way opened for us through the curtain, that is, his body” (Hebrews 10:19-20).
The once-for-all-time sacrifice of Christ did away with the necessity of yearly sacrifices, which could never take away sins (Hebrews 10:11). Those sacrifices were merely a foreshadowing of the perfect sacrifice to come, that of the holy Lamb of God, slain for the sins of the world (John 1:29). The Holy of Holies, the very presence of God, is now open to all who come to Christ in faith. Where, before, there was an imposing barrier guarded by cherubim, God has opened a way by the shed blood of His Son.
God is the Holy of holies, there is none that is holier than the Lord. No one is able to withstand his holiness. As was the case for his son Jesus, because of his holiness, he defeated sin and grant us humans this gift to be holy as well if we choose to obey and follow him.
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